Being a Follower of Christ
What did Jesus Say about Being His Follower?
Then Jesus said to His disciples, “If anyone will come after Me, let him deny himself, and take up his cross, and follow Me. 25 For whoever would save his life will lose it, and whoever loses his life for My sake will find it. 26 For what will it profit a man if he gains the whole world and loses his own soul? Or what shall a man give in exchange for his soul? 27 For the Son of Man shall come with His angels in the glory of His Father, and then He will repay every man according to his works. Mt 16: 24-27 (MEV)
From Matthew Henry’s Commentary, He Explains the Cost of Discipleship
“Christ, having shown his disciples that he must suffer, and that he was ready and willing to suffer, here shows them that they must suffer too, and must be ready and willing. It is a weighty discourse that we have in these verses.I. Here is the law of discipleship laid down, and the terms fixed, upon which we may have the honour and benefit of it, v. 24. He said this to his disciples, not only that they might instruct others concerning it, but that by this rule they might examine their own security. Observe,1. What it is to be a disciple of Christ; it is to come after him. When Christ called his disciples, this was the word of command, Follow me. A true disciple of Christ is one that doth follow him in duty, and shall follow him to glory. He is one that comes after Christ, not one that prescribes to him, as Peter now undertook to do, forgetting his place. A disciple of Christ comes after him, as the sheep after the shepherd, the servant after his master, the soldiers after their captain; he is one that aims at the same end that Christ aimed at, the glory of God, and the glory of heaven: and one that walks in the same way that he walked in, is led by his Spirit, treads in his steps, submits to his conduct, and follows the Lamb, whithersoever he goes, Rev. 14:4 .2. What are the great things required of those that will be Christ’s disciples; If any man will come, ei tis thelei —If any man be willing to come. It denotes a deliberate choice, and cheerfulness and resolution in that choice. Many are disciples more by chance or the will of others than by any act of their own will; but Christ will have his people volunteers (Mathew Henry’s Commentary on the Whole Bible, 1708-10)
Q1: What does it mean to examine your own security?
Q2: How can we aim at the same in our own lives as Matthew Henry states “he is one that aims at the same end that Christ aimed at, the glory of God, and the glory of heaven?”
Q3: What real life examples do we see of people who are disciples by chance or the will of others, rather than an act of their own will?
“It is as if Christ had said, “If any of the people that are not my disciples, be steadfastly minded to come to me, and if you that are, be in like manner minded to adhere to me, it is upon these terms, these and no other; you must follow me in sufferings as well as in other things, and therefore when you sit down to count the cost, reckon upon it.’’Now what are these terms?(1.) Let him deny himself. Peter had advised Christ to spare himself, and would be ready, in the like case, to take the advice; but Christ tells them all, they must be so far from sparing themselves, that they must deny themselves. Herein they must come after Christ, for his birth, and life, and death, were all a continued act of self-denial, a self-emptying,” (Mathew Henry’s Commentary on the Whole Bible, 1708-10)
Philippians 2:5-8 (MEV)
Let this mind be in you all, which was also in Christ Jesus, who, being in the form of God, did not consider equality with God something to be grasped. But He emptied Himself, taking upon Himself the form of a servant, and was made in the likeness of men. 8 And being found in the form of a man, He humbled Himself and became obedient to death, even death on a cross.
“If self-denial be a hard lesson, and against the grain to flesh and blood, it is no more than what our Master learned and practised before us and for us, both for our redemption and for our instruction; and the servant is not above his lord. Note, All the disciples and followers of Jesus Christ must deny themselves. It is the fundamental law of admission into Christ’s school, and the first and great lesson to be learned in this school, to deny ourselves; it is both the strait gate, and the narrow way; it is necessary in order to our learning all the other good lessons that are there taught. We must deny ourselves absolutely, we must not admire our own shadow, nor gratify our own humour; we must not lean to our own understanding, nor seek our own things, nor be our own end. We must deny ourselves comparatively; we must deny ourselves for Christ,” (Mathew Henry’s Commentary on the Whole Bible, 1708-10)
Q4: What does this call to deny ourselves mean in our own lives? How does it affect our choices?
We are not to be ashamed of the Gospel
For I am not ashamed of this Good News about Christ. It is God’s powerful method of bringing all who believe it to heaven. This message was preached first to the Jews alone, but now everyone is invited to come to God in this same way. Rom 1:16 (TLB)
For whoever is ashamed of Me and My words, of him will the Son of Man be ashamed when He comes in His own glory and in the glory of His Father and of the holy angels. Luke 8:26 (MEV)
Q5: How in our lives do we shrink back from identifying with the Gospel?
The Parable of the Sower
Listen! A farmer went out to sow his seed. 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. 8 Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.”Then Jesus said, “Whoever has ears to hear, let them hear.” Mark 4:3-9 (NIV)
When the Twelve Disciples asked him to explain the parable he told them the meaning:
The farmer sows the word. 15 Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. 16 Others, like seed sown on rocky places, hear the word and at once receive it with joy. 17 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 18 Still others, like seed sown among thorns, hear the word; 19 but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. 20 Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.” Mark 4: 14-20 (NIV)
Mathew Henry’s Commentary Explains the Thorns and the Good Soil
Many are hindered from profiting by the word of God, by their abundance of the world. Many a good lesson of humility, charity, self-denial, and heavenly-mindedness, is choked and lost by that prevailing complacency in the world, which they are apt to have, on whom it smiles. (Mathew Henry’s Commentary on the Whole Bible, 1708-10)
Fruit is the thing that God expects and requires from those that enjoy the gospel: fruit according to the seed; a temper of mind, and a course of life, agreeable to the gospel; Christian graces daily exercised, Christian duties duly performed. This is fruit, and it will abound to our account.Lastly, No good fruit is to be expected but from good seed. If the seed be sown on good ground, if the heart be humble, and holy, and heavenly, there will be good fruit, and it will abound sometimes even to a hundred fold, (Mathew Henry’s Commentary on the Whole Bible, 1708-10)
Q6: What are the thorns in our lives that prevent the seed from being as fruitful as it could be?